
Growing Together: The Journey of Followers and Authentic Connections
The scanner hummed, a low, mechanical growl against the silence of my desk. On the screen, my great-grandfather, a stern, almost defiant figure in a stiff collar, stared out from 1936. His eyes, even in grainy black and white, held a weight I couldn’t quite decipher. I dragged the file to the AIPhotoMaster tab, a little icon glowing with the promise of “enhancement.” The progress bar crawled, then zipped. A new image popped up: the same man, but different. Rosy cheeks. A shirt that was, somehow, a vibrant, almost electric blue. The grit, the texture of the faded photograph, the palpable sense of a life lived through a dust-bowl era-all smoothed over, replaced by a digital sheen that felt utterly alien. It was like swapping a well-worn leather-bound book for a pristine, glossy e-reader. All the words were there, certainly, but the story felt thinner, somehow.
Palpable Texture
Digital Sheen
This isn’t about historical accuracy, is it? Not really. It’s about a kind of aesthetic surgery, a repackaging of the past for contemporary eyes. We, the present, have this insatiable hunger for easy consumption, for history delivered on a silver platter, scrubbed clean of anything that might make us uncomfortable or require a second glance. The Nostalgia Industrial Complex, I call it, has found another frontier to colonize: our personal archives. It’s not enough to simply remember; we must make remembering *pretty*.
I was talking to Casey J. the other day, an elder care advocate with a formidable memory, a woman who’s seen more history firsthand than most of us will ever read. She mentioned a resident, Mrs. Davison, who’d been shown a colorized photo of her own wedding day. Mrs. Davison, Casey recounted, just blinked. “That’s not quite right,” she’d said, a small, almost imperceptible tremor in her voice. “My dress wasn’t *that* white. And Frank’s suit… it wasn’t blue, darling. It was a dark, dark grey. Almost black. We couldn’t afford blue.”
The AI had made an educated guess, sure. Probably statistically accurate for wedding attire of the 1946. But for her past, her memory, it was a profound inaccuracy. A subtle distortion that, for someone who lived it, felt like a small theft.
We talk about “improving” photos, but what if improvement means loss? A loss of the specific, tangible details that anchored those memories in time and place.
My own mistake, if I’m honest, was doing it in the first place. I clicked “enhance” on a photo of my grandmother from 1956, standing in front of her modest bakery. The original had that sepia tone, the worn edges of a photo handled countless times. The colorized version gave her a bright red apron, the brick facade of the shop a cheerful terracotta. It looked like a postcard. It looked *nice*. Too nice. It didn’t convey the steam from the oven, the flour that perpetually dusted her sleeves, the sheer, relentless hard work that defined that era. The lack of color, paradoxically, communicated the texture of life better. It invited imagination, forcing you to engage, to supply the hues from your own understanding of the past, not have them pre-packaged.
This isn’t to say all photo restoration is bad. There’s a place for preserving deteriorating images, for bringing clarity to faded details. But there’s a fine line, a distinction I wrestled with, between restoration and recreation. Restoration seeks to halt decay; recreation seeks to rewrite the aesthetic. And when we rewrite the aesthetic, we often rewrite the narrative. We project our contemporary values, our modern sensibilities, onto times that held vastly different ones.
These idealized elements replace subtle nuances of dye lots, specific lighting, and utilitarian clothing.
Consider the sheer volume of old photographs being uploaded. Millions. Billions, perhaps, if we count every single one. Each one a tiny sliver of history, a personal testament. And each one, if run through these algorithms, subjected to the same digital filter, the same aesthetic “correction.” It creates a homogenization of the past. All the vibrant blue shirts, all the perfectly rosy cheeks, all the bright green lawns. The subtle nuances of dye lots from 1926, the specific lighting of a dingy apartment from 1906, the drab, utilitarian clothing of people who simply couldn’t afford to be fashionable in 1936 – these are replaced by a generic, idealized vibrancy.
It’s a form of cultural narcissism, this need for the past to look like us, to be easily digestible.
It’s an interesting contradiction, because on the one hand, we seek authenticity in our daily lives, in our food, our experiences, our very being. But when it comes to the past, we seem content with a meticulously constructed, glossy artifice. We want history to be an Instagram feed, perfectly curated, filtered, and palatable. The genuine value isn’t just in seeing an image; it’s in understanding its context, its original medium, the limitations and realities of its creation. When you see a black and white photo, you are subtly reminded of a time when technology was different, when lives were lived differently. Colorizing it can erase that immediate connection to its historical footprint.
I’ve spent countless hours counting the acoustic tiles on my ceiling lately, a peculiar habit developed during particularly knotty thought processes. Each tile a small, uniform square, part of a larger, predictable pattern. And yet, if you look closely, some are stained, some have tiny imperfections, some are slightly out of alignment. That’s the beauty, isn’t it? The tiny deviations from the perfect, mass-produced ideal. Our past photos are like those ceiling tiles-they carry the marks of their own history, and those marks are part of their truth. To scrub them clean is to lose a piece of that truth.
The AI, let’s be clear, isn’t doing anything malicious. It’s an algorithm, trained on datasets, designed to fulfill a perceived need: to make old photos “better.” The problem lies not with the tool, but with our uncritical acceptance of its definition of “better.” It assumes color is always an improvement. It assumes vibrancy is always preferable to faded reality. It assumes a modern aesthetic trumps historical veracity. And it’s this assumption that we need to question.
Original language
Altered meaning
What if we chose to embrace the imperfections? What if we chose to look at a black and white photograph and allow it to speak in its original language, rather than insisting on a translation that alters its meaning? The very act of engaging with an older photo in its original state is an act of respect, a recognition of its journey through time. It acknowledges the limitations of its era, and in doing so, deepens our appreciation for the lives lived within those limitations.
I once worked with a historian, Dr. Evelyn Finch-Howard, who specialized in early 20th-century fashion. She had a collection of meticulously kept black and white photographs of garments. Her complaint wasn’t that they lacked color, but that without it, people were forced to look at the textures, the cuts, the details of the fabric in a way they wouldn’t if they were distracted by a vibrant hue. The absence of color, she argued, made them better historians. It forced them to engage with the structure, the craftsmanship, the story of the garment, not just its superficial appeal.
So, when my great-grandfather’s suddenly azure shirt appeared, I felt a pang of something akin to betrayal. Not of him, but of the story his photograph told. The story of resilience, of an understated dignity that didn’t need bright colors to assert itself. It needed the muted tones of reality, the shades of grey that captured the dust of the fields, the oil stains on his work jacket, the subtle weariness around his eyes.
This isn’t to deny the convenience and accessibility that modern tools offer. For those looking to simply enhance the clarity of a fading image or perhaps bring a new dimension to an otherwise overlooked memory, there are undeniable benefits. Many find that to improve an old photo, making it sharper and clearer, helps bridge the generational gap, allowing younger viewers to connect more easily. Whether you’re considering a new look for an old photo with AI or just curious about what’s possible, the technology itself is neutral. It’s how we use it, and *why* we use it, that truly matters.
Sanitized Past
Looks “better,” feels shallow
Authentic Past
Echoes of reality
What happens when we only present the sanitized version of the past? What happens when every old photo looks like it was taken yesterday, just with different clothes? We risk losing the very real, visceral connection to the past as it actually was. We smooth over the rough edges of history, making it too comfortable, too easy to digest, and ultimately, less impactful. We deprive future generations of the subtle cues that remind them of the profound differences between their world and the world of their ancestors. The black and white, the faded sepia, the imperfect focus – these aren’t flaws to be corrected. They are echoes, direct transmissions from another time, asking us to listen closely, not just to look.
Maybe the real enhancement isn’t in adding color, but in preserving the truth of what was.
We must ask ourselves what we truly value: a historically “accurate” vibrancy determined by an algorithm, or the authentic, unadulterated artifact that serves as a direct, untranslated link to our ancestors. The former might look good on social media, but the latter connects us to something far deeper, far more resonant. It invites us not to merely consume, but to truly engage with the echoes of lives lived before us.